*μ μ£Όκ΄μ΄ λ΄κΈ΄ ν¬μ€νΈμ λλ€.
μ 3μ₯ μλΈλ νλ€(Vibhuti Pada) μ±μ·¨μ μ₯
μλ νμΈμ!
μμ€μ λλ€:)
λλμ΄ 3μ₯ μλΆλ νλ€
μ±μ·¨μ μ₯μ λν λ΄μ©μ
곡λΆλ₯Ό νκ² λλ€μ..,
μ‘°κΈμ μ΄λ €μΈ μλ μλ€λ
μ μ μ΄μ΄.. λ§ μ΅λλ€.
γ γ γ
κ·Έλλ μΌλ¨μ μμν΄λ³Όκ²μ!
μ΄ν΄ μλλ©΄
μ΄ν΄ μ λλ€κ³ νλ©΄μ,.
κΈμ μΈ μμ μ΄μμ
ππ
μ°μ !
μ± μμ λ§νλ
μ΄λ² μ₯μ λν μ€λͺ μ 곡μ ν κ²μ:)
ΰ€΅ΰ€Ώΰ€ΰ₯ΰ€€ΰ€Ώΰ€ͺΰ€Ύΰ€¦
VibhΕ«ti-PΔda
μλΆλ νλ€
(μ±μ·¨μ μ₯)
;About the results.
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μ΄ μΈ λ²μ§Έ μ₯μ
μ±μ·¨μ μ₯μ΄λΌκ³ ν©λλ€.
μλΆλ (Vibhuti)λ μκ° μνμ νλ©΄
μ μ λ‘ λ°λΌμ€λ κ²°κ³Όλ‘μ¨
λͺ¨λ μ±μ·¨λ€μ μλ―Έν©λλ€.
μ΄κ²μ λλλ‘ μ»λμ€(Siddhis)
νΉμ μ΄λ₯λ ₯μ΄λΌκ³ ν©λλ€.
μ΄λ¬ν λ₯λ ₯λ€μ
λΌμμκ°μ λ€λΌλ(μ§μ€)
λμΌλ(λͺ μ),
κ·Έλ¦¬κ³ μ¬λ§λ(μΌλ§€)μ
λ§μ§λ§ μΈ κ°μ§ μνμΌλ‘
λνλκΈ° μμνλ λ₯λ ₯λ€μ λλ€.
*μ 3μ₯κ³Ό μ 4μ₯μ λν λ©λͺ¨:
λλ μ 3μ₯κ³Ό μ 4μ₯μ κ²½μ λ λͺ¨λ λ²μνμ΅λλ€,
κ·Έλ¬λ,
λλ κ·Έλ€ λͺ¨λμ μ£Όμμ λ¬μ§ μκΈ°λ‘ νμ΅λλ€.
λλ μκ° μ§λ§μλ€μ μ΄ν΄λ₯Ό μν΄
κ°μ₯ μ μ©ν λ°©λ²μ λ°κ²¬νμκ³
κ·Έ μ¬λλ€μ μ ννμΌλ©°,
λλ¨Έμ§λ λ€λ₯Έ μ¬λλ€μ μν΄ λ¨κ²¨ λμμ΅λλ€.
μ¬κΈ°μ ν΄μ€λ€μ΄ μλ 경ꡬλ€μ
λ 곡λΆνκ³ μΆμ λ μλ€μ
μ°Έκ³ λμμ μλ‘λ μκ°κ²½μ λν
μ± λ€ κ°μ΄λ° ν κΆμμ μ°Έκ³ ν μ μμ΅λλ€.
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What does Vibhuti Pada mean?
Vibhuti Pada is the third chapter, comprised of 55 sutras about yogic powers or manifestations.
Vibhuti Pada is dedicated to the deeper progression of yoga practice, with a focus on the mind's power to manifest. Sometimes controversially translated as 'supernatural powers,' Vibhuti Pada refers to the seemingly super-human powers or siddhis that can be achieved through dedication to the eight-limbed path of yoga. Other translations of vibhuti include 'abundant, ' 'penetrating,' 'mighty' or 'powerful,' hinting at the notion that these so-called powers are not otherworldly, but in fact accessible to all.
The powers listed in this chapter are said to be the result of samyama, the collective term for the last three limbs of Patanjali's eight-limbed path: dharana (concentration), dhyana (meditation) and samadhi (enlightenment). Once these three stages are mastered, it is said that siddhis can be manifested by the practitioner. However, Patanjali warns in Vibhuti Pada that one must practice without ego, or else these powers may become an obstacle on the path to Kaivalya or 'final liberation'.
μΆμ²: www.yogapedia.com/definition/8589/vibhuti-pada
"The three inner practices, dharana, dhyana and samadhi, which he will then combine into a single practice, samyama."
Patanjali has completed describing the first five limbs of Astanga yoga, the outer or external practices. Now he refines the three inner practices, dharana, dhyana and samadhi, which he will then combine into a single practice, samyama. This highy refined state of focal attention is then brought to probe deeply into aspects of creation to unfold secrets of the universe and to awaken ‘power’ or siddhis’. These powers are not the end point in yoga, which is liberation, but arise as the result of intense practice (sadhana). To the modern mind some of these powers seem pretty wild, but they probably reflect a culture that enquired deeply into the shamanic realms that the modern world has lost touch with. We are so confined to the physical plane that the esoteric aspects of creation have disappeared form modern culture.
www.arthurkilmurray.com/vibhuti-pada/
μ± μ λ§μ§λ§ μ€λͺ λλ¬ΈμΈμ§..,
μμΌλ‘ λμ¬ λ΄μ©μ
μ μ΄ν΄ν μ μμμ§
μ½κ°μ λλ €μλ λ€κ°μ€λ€μπ’
κ·Έλμ μλΆλ νλ€μ λν λ΄μ©μ
ꡬκΈλ§ν λ΄μ©μ 첨λΆνμ΅λλ€:)
μΆμ²μ μ¬μ΄νΈ λ¨κ²¨λμμΌλ
λ€μ΄κ°μ μ λ νμΈν΄λ³΄μΈμ!
κ·ΈλΌ
μ΄ ν¬μ€νΈλ μ¬κΈ°κΉμ§ ν κ²μ:)
λ€μ ν¬μ€νΈλΆν°λ
ν ꡬμ μ© λ 곡λΆλ₯Ό μμν΄λ³Όκ²μ!
κ·ΈλΌ λ€μμ λ§λμ!
μ€λλ ν¨κ»ν΄μ£Όμ μ κ°μ¬ν©λλ€.
λλ§μ€λΌπ